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From
Russia with Love
By Margaret Black
The
Woman Who Waited
By
Andrei Makine, translated by Geoffrey Strachan
Arcade Publishing, 182 pages. $24
It’s certainly easy to suspect that Andrei Makine is simply
channeling the great 19th-century writer Ivan Turgenev. In
his most recent novella, The Woman Who Waited, Makine
delineates a time (the 1970s) and a place (a nearly abandoned
village in northern Russia near the White Sea) with the cool-eyed
but lyric precision that Turgenev exhibits in his Sportsman’s
Sketches. Even more to the point, however, is Makine’s
quietly resonate romanticism; a pure, clean tone that sounds
throughout this story of a jaded young man from Leningrad
who, despite his corrosive cynicism, falls in love with an
unusual woman old enough to be his mother.
The narrator comes to Mirnoe, a tiny collection of mostly
deserted huts, ostensibly to collect certain folktales and
ceremonies before they disappear entirely. In actuality he’s
fleeing yet another failed affair and a pathetic existence
as part of a small coterie of dissident writers. Secretly
he’s hoping to find material for a political satire on village
life. As the narrator is thudding over the deeply rutted mud
track to Mirnoe, Otar, driver of the battered truck, tells
the narrator about Vera, a woman living in Mirnoe. She’s remained
faithful to her fiancé since the age of 16, when she said
goodbye to him as he left (in 1945) to fight with the Russian
army. He’s long since been presumed dead, but still she waits
for him. Although Otar has an utterly swinish attitude toward
women—the last woman he loved landed him in the gulag for
a decade—he has a kind of stunned admiration of Vera.
The narrator, convinced of his own penetrating insight, instantly
constructs a complete character study of Vera before he has
even laid eyes on her. Then, for the remainder of Makine’s
tale, the narrator finds himself forced, over and over again,
to revise his assessment. In fact, of course, he is actually
re-imagining Vera, who she is and why she is living the way
she does. But doing this is complicated for him by the fact
that while he eventually knows that he wants to sleep with
Vera, he does not recognize that he has fallen in love with
her, because to do so would undermine his own carefully crafted
personality. Moreover, he hasn’t simply fallen in love with
whomever he thinks Vera is, but also with the sheer beauty
of the place where she lives—so unlike anything in the grungy
environs of Leningrad—and with her utterly matter-of-fact
care of the elderly widows left stranded in the village to
die by the receding tide of Soviet interest.
What makes Makine’s storytelling strategy work particularly
well is that while the reader is never so callow or self-important
as the narrator (of course not!), we begin by having even
less romanticism than the narrator does. What a waste of a
life, we think along with the narrator, especially when we
discover just where Vera has been and what she could have
done. It is a tribute to the author’s skill that, by the story’s
end, while we (and the narrator) still do not “understand”
who Vera is or what she thinks, we believe absolutely that
her chosen life is worthwhile and that it is made possible
by the faith she is keeping. Moreover, we cannot help but
feel that the decency she projects is completely consonant
with and emerges from her intimate engagement with her extraordinary
physical surroundings.
And what a job the author does with those surroundings. An
alder tree stands on the shore near where Vera keeps a boat
she uses to row across a lake to an ancient church. The tree
has kept “its immense helmet of bronze foliage intact” late
into the fall. Finally, one day, the narrator and Vera find
the tree completely stripped, “and then, as we walked down
to the shore, saw, reproduced in the copper-colored glory
of the leaves on the water, the inlaid pattern that had tumbled
out of the sky. The dark, smooth water, this red-and-gold
incrustation. An even broader mosaic, one slowly spreading
beneath the breeze, becoming an up turned canopy, ready to
cover the whole lake.”
If much of this short book is introspective and lyrical, awash
in sentence fragments, the author has other modes as well,
including humor. Otar’s rants must have been tremendously
cathartic to compose, and Makine has a great fun early in
the story satirizing a drunken poetry reading at the Wigwam,
one of Leningrad’s secret dissent groups, where the celebrated
guest is an American journalist (later found to have fallen
asleep during the declamation of an anti-Soviet poem called
“Planét—Nyét”). Silly as the people are, however, Makine in
a phrase turns their fates somber, even tragic. Later, when
he’s in the boonies, the narrator becomes the prize guest
at an equally drunken meeting of a little provincial dissident
group.
After several long novels, including his extraordinary first
one, Dreams of My Russian Summers, Makine seems to
have settled into the shorter form of novella, with excellent
results, as is apparent in Requiem for a Lost Empire,
Confessions of a Fallen Standard-Bearer, and The
Earth and Sky of Jacques Dorme. Like them, The Woman
Who Waited is an intense distillation of time, place and
feeling.
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