 |
|
Not
kid stuff: Tim Rollins and K.O.S. at the Tang.
|
Jammin’
Classics
By
Meisha Rosenberg
Tim
Rollins and K.O.S.: A History
Tang
Teaching Museum and Art Gallery, through Aug. 30
Tim
Rollins and the self-named Kids of Survival (K.O.S.) have
been creating extraordinary art since the 1980s, when Rollins
became a teacher in the South Bronx for kids classified as
“at risk.” His method—the group calls it jammin’—involves
reading aloud classic literary texts such as Nathaniel Hawthorne’s
The Scarlet Letter and Franz Kafka’s Amerika
to provoke intense discussion and art. It led to an after-school
group, the Art and Knowledge Workshop, and in 1994, they were
successful enough to move to a Chelsea studio. Rollins and
K.O.S. have conducted workshops from Boston to Ireland (and
recently, they began using the Web for art). Their artworks,
which are owned by institutions like the Museum of Modern
Art and the Hirshhorn, tend to be graphically bold images
painted over appropriated book pages laid out in a grid, although
the group has also done sculptures such as a tower of Bibles;
logs with eyes, inspired by Pinocchio; and bricks painted
with images of buildings on fire; all currently on view at
the Tang.
This remarkable exhibition is the first major look at the
group’s history and displays about 20 early works from the
’80s through the ’90s that burn with passion and intelligence.
The first two large-scale paintings—the absolutely wonderful,
graffiti-esque, Frankenstein (after Mary Shelley),
which shows the monster’s fist punching through city concrete
while a cartoon cat figure howls in the foreground, and Dracula
(after Bram Stoker) (both 1983)—were actually made in
Rollins’ Bronx classroom. Ian Berry, Tang curator and editor
of a forthcoming catalog, first encountered Rollins at a lecture.
Berry told me, “I liked the works first, and then was really
turned on by Tim’s presentation. Tim’s project was unique
in that they transcended an educational project; it’s not
just kids’ art.” The show is next slated to visit the Institute
of Contemporary Art in Philadelphia and the Frye Museum in
Seattle.
A glass-topped table showcases memorabilia about the collective,
and a 1996 documentary film by Dayna Goldfine and Dan Geller
plays in the gallery (on a too-small TV). It narrates the
shooting death of one of the kids—the victim of a robbery—and
portrays Rollins as a force to be reckoned with: He gets angry
when kids don’t show up and motivates them to relate their
lives to the themes of great literature. For the Red Badge
of Courage painting, Rollins asked them to imagine “everything
your people have survived and everything you have survived
as a wound.”
The group’s collaborative process challenges notions of the
lone genius artist, and as such, it has not been without controversy.
Some have complained that Rollins is too heavy-handedly pedagogical,
saying that he co-opts disadvantaged kids into his own rigid
formula. However, it is clear that the kids have a lot of
say in the process—in fact, it was one of the kids who first
drew directly on a book—and there is nothing rigid about the
gorgeous, graffiti-influenced letter “As” in red and gold
in The Scarlet Letter—The Prison Door (After Hawthorne)
(1992-93).
Regardless of its socially redemptive aspects, this is vital
art that at once adheres to classic, even minimalist principles
and cuts to the heart of human journeys, addressing themes
both political and personal. Beautiful and colorful wounds
gape from book pages in Red Badge of Courage IV (after
Stephen Crane) (1986). Other times text is whited out,
as in Whiteness of the Whale II (after Herman Melville)
(1991) and Winterreise (songs XX-XXIV) (after Franz Schubert)
(1988); several works, such as Invisible Man (after Ralph
Ellison) (1999), in which the blocky title letters, IM,
appear superimposed in white on the book pages against a black
background, speak to racial themes by harnessing the light
and dark interplay of paper and text.
While collaging book pages is the group’s default aesthetic
move, a range of materials and styles shows their mastery
of varied design and stylistic principles. Amerika I (after
Franz Kafka) (1984-85) is a bold, large-scale painting
of a riotous but elegant labyrinth of golden horns. From
the Animal Farm: Jesse Helms (after George Orwell) (1987)
is an in-your-face caricature of the senator as a spotted
dog in a pen, while Incidents in Life of a Slave Girl (after
Harriet Jacobs) (1998) adorns text with a rainbow of satiny
ribbons that pool on the ground.
Many of the kids—no longer kids—have gone on to study at top
schools like Bard and Stanford and have become artists and
educators in their own right. As this exhibition makes evident,
we can’t have too many success stories like theirs.
|