Just
last month, syndicated sex advice columnist Dan Savage called
upon his readers to help resolve a pressing issue. You may
have followed the thread in the nether pages of Metroland.
Evangelist minister Rick Warren had been selected to give
president Obama’s inaugural invocation after having outspokenly
supported Prop. 8 (the bill that effectively banned gay marriage
in California). Savage wondered what sex act the term “saddlebacking”
(after Warren’s Saddleback megachurch) could refer to. In
light of a recent study that found a considerable number of
abstinence-only-educated Christian teens were having anal
sex to preserve their holy virginity, Savage found his definition.
For Savage,
who’s been writing the column Savage Love since 1991, and
who serves as editorial director at the Seattle alt-weekly
The Stranger, mockery can be a great tool for highlighting
the sexual hypocrisy that bubbles up from socially conservative
segments of the population, but it’s not the only trick in
his bag. At his Tuesday keynote lecture, headlining UAlbany
Sexuality Week, the lanky, frank, and seemingly-espresso-addled
pundit delivered all the sordid candor for which his column
has earned a widespread and dedicated readership, set within
a surprisingly modest and common-sense moral framework.
“What’s
so marvelous about sexuality is where you choose to disclose
it and who you disclose it to,” he said. “It’s a gift.”
It’s
this sexual sanctity—based on personal need and desire rather
than abstract morality—that lies at the root of Savage’s advice.
He lectures in a way that mirrors his column, fielding questions
that were anonymously written on index cards, thus creating
a sphere of neutrality in which to address all the icky business.
There’s nothing exhibitionist about it. On principle, Savage
does not answer questions about his own sexuality because—duh—it’s
personal and often beside the point. While puritanical conservatives
would like to view him as a free-love-dispensing libertine,
his goal seems, rather, to clear the air of taboo and misinformation
without granting the topics so much sunlight as to make sexuality
boring.
This
is not to say that talking about sex can’t be fun; in fact,
fun is kind of the point. When asked if vaginas really “get
loose,” he replied, “You have to be careful to latch the gate.”
Having fielded every kinky inquiry over the years, there are
few places Savage won’t go, and few topics for which he doesn’t
have a handy analogy or one liner. “If you break up with the
honest foot fetishist,” he advised, “then I guarantee you’ll
marry the dishonest necrophiliac.” Addressing the risk factor
of engaging in anal-to-oral sex, he offered a simple answer:
“Yes, it’s risky to stick something in your mouth that was
in your ass. I don’t think the university needed to bring
me here to tell you that.”
As fun
and important as this type of conversation is, Savage will
have you know that he never brings up the gross stuff. Everything
edgy has its basis in human psychology, so when addressing
whether booty-call-based relationships can ever exist without
“feelings” getting involved, he was quick to say no. But rather
than condemn the practice outright, he acknowledged that many
loving relationships are born from booty calls, so whatever
helps someone find real love should be considered healthy.
Generally, he said, he’d rather talk about politics and urban
planning, so even the most twisted material has a topical
relevance to which Savage can faithfully digress.
In a
way, talk of the kinky stuff is really just a clearing of
the sexual table. Savage is at his most astute when discussing
subjects such as same-sex parenting, something he has firsthand
knowledge of. He sees the fact that he and his partner have
never faced direct hostility on this front as a sign of the
great strides our culture has made toward “tolerance.” Tolerance—in
the way Savage himself “puts up” with Mike Huckabee, the Mormon
church, and its “steaming pile of bullshit”—is a ground-level
concern, but he sees our culture approaching a point with
gay rights that echoes that of racial civil rights where homophobic
discourse will become as illegitimate as that of segregation.
The intersection
of race and sexual orientation is a place where Savage has
taken one of his more radical positions, citing statistical
evidence that black homophobia is a bigger issue in this country
(in light of African-American support for Prop. 8) than white
gay racism (in light of stronger white gay support for Kerry
than Obama). He made the point, though, to highlight how black
homophobia is an epiphenomenon of emasculation rooted in slavery,
and how deeply black gays suffer for this.
As optimistic
as Savage is about political battles stemming from matters
of sexuality, he echoes most progressives in saying we can’t
rely on Obama alone to make things peachy. The best way, he
said, of getting Republicans to stop their bellyaching and
Democrats to get on with more important national business
is to give advocates what they’re asking for and so clear
the headlines. But until then, the fight must be waged in
a rational way. When virulent homophobe and bigot Fred Phelps
and his entourage arrive at UAlbany on March 6 to picket “fag
enablers,” Savage wonders if their hate should even be given
the pleasure of a counterprotest.
The prospect
of full sexual openness and equality might not bode well for
Savage’s job security, but the relevance of what he does is
probably the first thing he’d like to part ways with. Until
then (and probably afterward), there will be plenty of people
who just want to talk about what gets them off.